Thanks for all the responses! It may seem like I am playing devil's advocate but the truth is that I am fascinated by theories that contradict something we thought was
understood about Alexander. Whether or not we concur with a new theory or tear it to shreds, I think the ensuing debates help us to better understand and define Alexander. That said, here are my responses to your comments:
marcus wrote: I would argue for Craterus, probably Hephaistion, and possibly Perdiccas (at the least) having more seniority than Coenus.
I had wondered about Spann's statement that Coenus was senior in age and rank, but refrained from commenting as I know that there are Pothosians much better informed than myself about military matters. Frankly, I had never paid much attention to him at all outside of the events at the trial of Philotas and the Hyphasis. I did take a quick glance at Heckel's
Who's Who in the Age of Alexander the Great and was quite surprised to see the extent and importance of his commands. If he were (possibly) fourth-ranked as you suggest, that still gives him a higher status than I had ever realized.
Paralus wrote:The thing here is that those in the army command who felt enough was far enough did not necessarily expect to be going home Alexander-less. Rather, this was more a case of the children deciding they wanted to go home: enough touring the galleries of the museum. If we make enough ruction and discord here, mum and dad will take us home. I doubt they ever seriously contemplated that mum and dad (Alexander and Hephaestion) would continue on and tell them to take themselves home.
But this begs the question: What if mum and dad had done just that - said they wouldd continue on with volunteers, Persians, etc! If the army had never seriously contemplated such a response from Alexander, does not that imply that he
could have continued eastwards and the dissenters in the army would have realized that they had no option but to follow him? So if Alexander really
wanted to continue on and it is our consensus that the army would have followed him, then it lends credence to Spann's theory, don't you think?
Paralus wrote:Interesting those reinforcements by the way. Why does Arrian omit them? Bosworth's estimation of some 30,000 or so crossing the Makran and Craterus' 10-12,000 or so going home by a different route tends to tally with Alexander's normal operating numbers (when one considers he released the Indian native contingents prior to the crossing)
Yeah, we have discussed these replacements before and I agreed that the numbers seem grossly exaggerated; but surely there were
some additions to the army? The bringing of supplies and replacement armor seems to be quite credible, so I would expect there to have been a certain number of new recruits accompanying the supplies.
alejandro wrote: But what is quite certain is that, whatever the reasons, Alexander would ensure that his image as an undefeated conqueror would be everlasting. And the "defeated only by his own soldiers" is exactly that!
You are unconsciously echoing Spann's words, except he believes he
knows the reason!
And this was precisely the point that Alexander wished to convey to posterity. The failure to conquer all of Asia, to reach the eastern Ocean was indeed a defeat, but the army was responsible for it. His speech at the Beas, indeed his behavior as a whole, was a disingenuous fiction designed to flatter his self-image while inflaming the misgivings of his officers by appeals to arguments that he knew that they knew were false.
dean wrote:Alexander was intelligent and easily capable of drumming up such a scenario I am sure but I just do not see the need for such a complicated final scene of the journey.
I think the final scene seems more complicated than it really was - it is still the same single speech before the officers and the only difference is how we view Alexander's intent and Coenus' participation. It was not the first time that Alexander had been disingenuous (to quote Spann); there is the incident with Callisthenes (Plutarch, Alex 53.3-5) where Alexander asked Callisthenes to speak in praise of the Macedonians. When the men applauded Callisthenes and threw garlands at him, Alexander then asked him to give a denunciation of the Macedonians so
that they may become even better by learning their faults. In this speech Callisthenes was even more eloquent and spoke boldly against the Macedonians so that they acquired
a stern and bitter hatred of him. According to Plutarch, Callisthenes was not popular with many of those close to Alexander (the flatters) but favored by many of the younger and older men. I have to believe that Alexander knew what he was doing when he asked Callisthenes to speak against the Macedonians and I see it as a carefully calculated move, much as Spann considers the speech at the Hyphasis to have been. All my opinion, of course.
Best regards