Death Time of Olympias
Posted: Sat Dec 03, 2011 3:09 pm
Which one do you prefer,316 or 315?
Any more original sources except for Diodorus?
Any more original sources except for Diodorus?
It depends on what you mean by "original", as Diodorus himself is hardly "original". If you mean ancient sources, however, there's always Justin:LeGrandAriel wrote:Which one do you prefer,316 or 315?
Any more original sources except for Diodorus?
Dates aren't clear in Justin, however.Justin, Book 14, Chap 6:
But neither did Olympias reign long; for having committed great slaughter among the nobility throughout the country, like a furious woman rather than a queen, she turned the favour with which she was regarded into hatred. Hearing, therefore, of the approach of Cassander, and distrusting the Macedonians, she retired, with her daughter-in-law Roxane, and her grandson Hercules, to the city of Pydna. Deidamia, the daughter of king Aeacides, and Thessalonice, her step-daughter, rendered illustrious by the name of Philip, who was her father, and many others, wives of the leading men, a retinue showy rather than serviceable, attended her on her journey. When the news of her retreat was brought to Cassander, he marched immediately, with the utmost expedition, to Pydna, and laid siege to the city. Olympias, distressed with famine and the sword, and the wearisomeness of a long siege, surrendered herself to the conqueror, stipulating only for life. But Cassander, on summoning the people to an assembly, to inquire “what they would wish to be done with Olympias,” induced the parents of those whom she had killed to put on mourning apparel, and expose her cruelties; when the Macedonians, exasperated by their statements, decreed, without regard to her former majesty, that she should be put to death; utterly unmindful that, by the labours of her son and her husband, they had not only lived in security among their neighbours, but had attained to vast power, and even to the conquest of the world. Olympias, seeing armed men advancing towards her, bent upon her destruction, went voluntarily to meet them, dressed in her regal apparel, and leaning on two of her maids. The executioners, on beholding her, struck with the recollection of her former royal dignity, and with the names of so many of their kings, that occurred to their memory in connexion with her, stood still, until others were sent by Cassander to despatch her; she, at the same time, not shrinking from the sword or the blow, or crying out like a woman, but submitting to death like the bravest of men, and suitably to the glory of her ancient race, so that you might have perceived the soul of Alexander in his dying mother. As she was expiring, too, she is said to have settled her hair, and to have covered her feet with her robe, that nothing unseemly might appear about her.
Philip III was executed in the autumn of 317. Cassander returned to Macedonia from the Peloponnese and locked Olympias up in Pydna over the winter 317/16. In Iran Eumenes and Antigonus fought each other to a standstill at Paraetecene in November 317 as Olympias retired to Pydna. At the time of the solstice (Dec 22 317) Antigonus set off for the showdown at Gabiene which took place most likely in the first week of January of 316. Eumenes is defeated and, eventually, executed. Olympias, in the late winter, is forced into surrender due to starvation. She - and others - are still unaware that Eumenes has been defeated and killed.LeGrandAriel wrote:2.If with a "Low Chronology" which Eumenes was executed in the end of BC 316,the empress dowager should be executed in BC 315?
Not realy. He was deputed to command Olympias' forces against Kassanros. (19.33.4). In the end Aristonous appears to have decided to defend Amphipolis; something he achieved though what this this provided Olympias is debatable. He was clearly an adherent of the "royal house" and was one of those who defended Alexander in India (his crown awarded by Alexander would back up Curtius' testimony).LeGrandAriel wrote:And did Aristonus offer real help to Olympias in the process?
The Greeks certainly used different calendars - Macedonians and Greek city states. That does not mean that the dates of ancient events cannot be "transposed" into the modern calendar. Certain events for the period of the Diadochoi can be fixed via other chronographic sources (Babylonian Chronicle of the Diadochoi, Marmor parium, Idumaian Ostraca, etc).ruthaki wrote:I was also told by a classical scholar not to hold too firm on those dates and things were dated differently back then and most of those histories were written a hundred or more years after the facts so who really knows the exact dates for sure?